In all four of the Gospels, the recorded events of his grand entrance into the City of Davidincludes references found almost verbatim from the writings of Old Testament prophets: Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19. Penny Noyes, 8 Things Most Christians Don't Understand about Jesus' Triumphal Entry Triumphal entry into Jerusalem - Wikipedia You told I just like my grandmother did. Demons: Ancient Superstition or Historical Reality. Its a grand and ceremonious scene. 21:5; John 12:15), Behold, your salvation comes; behold, his reward is with him, and his recompense before him.. (1) Zechariah declares that Israels king is coming. The verbal tense suggests that he is on the way even five centuries before his birth. 19:40). 11:35; Heb. Required fields are marked *. Philippians 4:6 NKJ, 9 Ways to Know if You Have Genuine Saving Faith. The palm branches that were used to pave Jesus's way into Jerusalem ( John 12:12-15; Matthew 21:1-11; Mark 11:1-11; and Luke 19:28-44) were a symbol that foreshadowed Christ's victory over sin and the grave. Blessed is He who comes in the name of the LORD! Shout aloud, O daughter of Jerusalem! Critics outside the church often accuse the Old Testament God of genocide, racism, ethnic cleansing, and violence. When this prophecy was ultimately fulfilled in Jesus's entry into Jerusalem, He was surrounded with shouts of praise and rejoicing. Understanding Psalm 23: What is the Valley of the Shadow of Death? the LXX rendition of Isa. Commentary. All content appearing on this site is owned and maintained by the Fortify Your Faith Foundation, a tax-exempt, not-for-profit, religious corporation as defined under Section 501(c)(3) of the Internal Revenue Code. were a foreshadow of what is to come when Jesus returns to earth: After this I [John] looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands (Revelation 7:9). The Triumphal Entry. He came to serveasKing and, in turn,weserve him as the King of our lives. From Triumphal Entry to the Cross: Did Jesus Really Think God Had It must not be opened; no one may enter through it. He wrote about five centuries before the birth of Jesus (520 B.C. The 69 weeks of the Dan 9 prophecy ended on March 30th of A.D. 33, a Monday, the very day of Jesus Christ's triumphal entry into Jerusalem, when He officially presented Himself as the Messiah to Israel. And yet, it is brimming with treasure, ready to be mined if the student is diligent enough to appreciate the task. Jesus' entry into Jerusalem is triumphant, victorious . The sequence of testimonies cited here does not exhaust the list of those Scriptures which could have borne witness with the Son of God to the multitudes, both cheering and scornful, at Jerusalem. We see this event recorded in Matthew 21:1-11. The holy city of Jerusalem was crowded with pilgrims who had come for the annual Passover celebration. Rejoice greatly, O daughter of Zion! The Triumphal Entry - eNews for March 11, 2008 - Koinonia House Jesus triumphal entry to the city of Jerusalem was a carefully orchestrated messianic act. Instead, they would cry, Crucify him; crucify him, and let his blood be upon us and our offspring. As a result, divine judgment would engulf them with a fury unparalleled in all history (Mt. There was a mixed reaction to the Saviors procession toward Jerusalem. While these exclamations were wonderfully true, the full significance of them was not fathomed until after the Savior was glorified (i.e., he was raised from the dead and ascended back to the father cf. Shout, Daughter of Jerusalem! Are you in need of someone to agree with you before God? 11:2; Lk. 21:3; 1 Samuel 6:7). 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. 7:30; 8:20; 12:23; 17:1). Written: Between 520 and 518 BC. Study 41 - Christ'S Triumphant Entry Into Jerusalem Then, they could overpower Romes dominance over them for good. Peter declares otherwise (Acts 2:30ff). $20.00. 2 Sam. Prophecy and 'The Triumphal Entry'. 19:33) as to what they were doing. The Legend of Lilith: Did Adam Have Two Wives? The Triumphal Entry into Jerusalem | Ray Fowler .org 72:8; 2:1-12; Daniel 7:14, 27; Micah 4:1-3; Zechariah 14:9). The following comparison is primarily based on the New International Version (NIV): [1] Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). The people who went before Him and those who followed recognized that He was the long-awaited Son of David. Jesus, entered Jerusalem on a donkey which symbolized peace. a MATT. Yet as we saw in Matthew's Gospel for the Palm Sunday Procession, Jesus has the disciples procure both a donkey and its colt in order for him to . It was one of history's greatest miracles for it was the moment when God became flesh, fulfilling Isaiah's prophecy that one day God would take on human form and become "Emmanuel . 11 Now () when they drew near Jerusalem, to [] Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Unfortunately, from their limited vantage point, the disciples (even some of the closest) still viewed the kingdom as a political entity reminiscent of Davids regime (cf. 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. Do they really think they can keep The Lord out .. Sign up for weekly devotions, relevant Christian news, and special offers! The Triumphal Entry of Jesus Christ into Jerusalem marks the high point of his earthly ministry. The Triumphal Entry [Matthew 21:1-11] - Gospel Light Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-19 Supplementary scriptures: Zechariah 9:9-13, 2 Kings 9:1-13 The triumphal entry references Jesus' descent from Mount of Olives into Jerusalem. 19:32). document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Create a free website or blog at WordPress.com. 1:32-33). Abstract. 11:1-11; Lk. Seleiman the Magnificent so strongly believed the prophecy that he sealed up the gate he built only three years earlier to prevent Jesus from coming. The Davidic royal dynasty ended when Jeconiah was taken captive by Nebuchadnezzar's army in 597 BC. The devastation would be terrible indeed, but deserved entirely because they knew not the time of their visitation (Lk. (Zechariah 9:9) This prophecy of the Messiah, God's anointed king, riding into Jerusalem on a donkey was fulfilled when Jesus entered Jerusalem in the last week of his . In the original context (9:1-8), Zechariah had declared that there would be an invasion of certain neighboring nations, which would affect even portions of Canaan. Peace in heaven and glory in the highest (Mt. Jesus' triumphant entry into Jerusalem (Palm Sunday) . The fact that the crowd shouted, Hosanna! Jesus' triumphant entry into Jerusalem (Palm Sunday) In that day, the Branch of the Lord shall be beautiful and glorious. Isaiah 4:2, How beautiful upon the mountains are the feet of Him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, Your God reigns! Isaiah 52:7, Your eyes will see the King in His beauty. Isaiah 33:17. of A great crowd that had come to the feast of unleavened bread (12:12), associated with the Passover (12:1), heard Jesus was coming to Jerusalem, so they followed him (12:12; cf. 2:24, etc.). What Does It Really Mean That Your Body Is a Temple? Submit your prayer requests here! Sunday 10 a.m. 4. The Beautiful Gate is the only one specifically mentioned in the Bible. The Triumphal Entry. Sign up for our email newsletter, Daily Readings, and sermon alerts, Sunday 8:30 a.m. On the next day, the great multitude who had come to the feast [Passover], when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees, and went out to meet Him, and began to cry out, "Hosanna! And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2. In a manner of speaking, the "stones" of the Temple, as they were "thrown down" by the Romans, did testify of Heaven's judgment upon a people that crucified their Messiah (cf. A young, unridden donkey was used to indicate the sacred role Jesus would play as Israels future King. The prophet Zechariah prophesied that this would be the site where God's kingship would be revealed in the last days (Zec 14:4-9). The Pilgrimage to the Cross - Zoe Ministries Church Jesus was crucified on that Friday, Nisan 14 (April 3) of A.D. 33, on the day of "the preparation" of the Passover (Jn 19:31). 19:37; Jn. However, the Hebrew word also can connote one who is poor, and is used elsewhere in this book in that very sense (cf. And so, they cried out accordingly, "Hosanna! And that in fact is what is said in three of the Gospels, including Mark 11:7. 36 And as he rode along, they spread their cloaks on the road. About 500 years before Jesus was born, "the word of the Lord came to the prophet Zechariah" . Thus, the Saviors Triumphal Entry into the city of Jerusalem, one week before Resurrection Sunday, signaled both deliverance and doom. Unit 32: Day 2, Zechariah 9-14 - The Church of Jesus Christ of Latter Like the others, the gate we see today was built over the original gate which was destroyed by the Romans in 70 AD. When the Saviors men returned, donkeys in tow, the two animals were adorned with the outer garments of the disciples, reflecting perhaps the fact that they did not know which of the two beasts of burden he would choose. If you have ever seen a movie or documentary depicting Jesus entering Jerusalem on Palm Sunday, you undoubtedly realized why the Bible calls it The Triumphant Entry. Most generally, when kings rode on horses, it indicated war. A Look at Progressive Dispensationalism vs. Postmillennialism, Jephthahs Foolish Vow (A Study of Judges 11), The Truth About the Wormwood Prophecy in Revelation, The Meaning of the Number 10 in the Bible, The Difference Between True Saving Faith and Repentance, The Day of Trumpets and the Prophecy of the Rapture, Why Acts 15 is So Pivotal to the Christian Faith, The Fulfillment of Jeremiahs Prophecies (and Why He Was Weeping), Why Christians Need to Get the Salt Out of Their Shakers, The Difference Between a Man, an Angel, and God in the Bible, 5 Extraordinary Reasons Why the Day of Pentecost is Worth Celebrating, Why Christians Need to Reject Strange Doctrines and Go Outside the Camp, The Science of Crucifixion: Was the Cross Necessary? (3) It stood for a sacred purpose: Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. (Mathew 21: 1-17) Bible Text: The Entry into Jerusalem. 2023 Fortify Your Faith Foundation. to the son of David: Blessed is he who comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, the entire city was stirred, saying, Who is this? And the crowds said, This is the prophet, Jesus, from Nazareth of Galilee (Mt. Untie them and bring them to me. 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 12:19). Jesus instructs two of his disciples: Jesus' Triumphal Entry into Jerusalem - Bible Study Tools Christianbook.com. Blessed is he who comes. 1. Copyright 2023, Bible Study Tools. Dominus Flevit ("The Lord Wept") names a chapel on the Mount of Olives overlooking Jerusalem. Interestingly, the use of palm tree fronds used by Israel to celebrate theFeast of Booths (a.k.a., Feast of Tabernacles)was a sign of rejoicing over Gods shelter of the Israelites during their forty years of wandering in thewilderness. Compiled & Edited by BibleStudyTools Staff. 21:1-11; cf. ca. "The Entry into Jerusalem" by Giotto di Bondone (c. 1267-1337) appears in the Arena Chapel (also known as the Scrovegni Chapel), in Padua, Italy. Key prophecies which were fulfilled on the first Palm Sunday confirm the mission of our Lord in connection with his second coming. Zechariah 9:9; Mark 11:1-11 Psalm Sunday, March 16, 2008 As we approach one of the most celebrated holy days in our culture; there were two events leading up to that day, one is called Psalm Sunday where believers/Christians worldwide pay respects to Jesus' triumphant entry into Jerusalem riding on an untamed donkey and the crowd shouting "Hosanna in the highest." The palm branches symbolized and foreshadowed victory. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. The History and Prophecy of the Triumphant Entry Gate. The supernatural and providential provisions for the Messiahs arrival are well under way already. But, some early church founders put the angels words together with the prophecy found in Ezekiel 43:1-5 where Ezekiel saw the glory of God returning to the Temple through the gate facing east and filling the Temple again. It is worthy of note as well that the owners of these donkeys were obviously disciples of the Master, as indicated by their unhesitating response to the designation Lord.. But when he comes again, he will come as a conquering King envisioned as riding on a white horse to deliver his people from their enemies, (2) It stood for the common people. The fact that Jesus chose the East Gate to make His triumphant entry into Jerusalem on Palm Sunday is significant enough. Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.